Category Archives: marx brothers

Setter’s ‘Spectives: Revisiting ‘A Hard Day’s Night’ Is Still a Pleasure

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Setter Drawing for Blog 082613Some things stay fresh centuries after they’ve been created. I have a feeling Richard Lester’s A Hard Day’s Night will be one of them.

I caught it on TCM yesterday, and it was as good as it ever was – and possibly better. I marveled at the quick editing and snappy cinematography. I chuckled at the charming script and deadpan performances. And I tapped my feet to the sounds of The Beatles’ John, Paul, George and Ringo.

This never gets old, in my opinion. It’s a seminal rock film constructed like a music video with virtually no plot and one-liners zinging around. Everything has a “you are there” feel, which adds to the intimacy of the picture. And it retains an off-the-cuff feel, though it was scripted (well) by Alun Owen.

This is really the benchmark for all such rock ‘n’ roll pictures. In its genre, it bests Elvis and everything that came after it. It’s so good that it transcends its category, becoming a comedy to be placed with the likes of The Marx Brothers, Laurel and Hardy and other comedy teams.

It’s true: Some things always stay fresh. Fifty years after it debuted, A Hard Day’s Night still rings true.

Setter’s ‘Spectives: To Like This Movie, You Must Be This Old

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Setter Drawing for Blog 082613Another college story.

The setting: a lively freshman dorm. At the end of the hall, in a small, loungey area, sits a TV with a VCR (remember those?). Enter me, with a videotape, accompanied by another resident.

“What movie are you gonna watch?” asks the resident.

“The Producers,” I say. “Wanna join me?”

“Oh, no. That’s old humor.”

Exit resident, like tears … in the rain.

To this day, I repeat that phrase to myself: old humor. What does that mean? How old does humor have to be in order to be old? Does it get Social Security? And how do we know when new humor becomes old? It’s like that Groucho Marx routine in Duck Soup,  where the funnyman cancels out any discussion of “new business” seconds after it’s mentioned: “Too late, that’s old business already.”

Here’s my theory: There’s no such thing as old humor. Just good and bad. Many of the attitudes in The Producers are dated, but it’s still funny. And I’d rather see that any day over The Secret Life of Walter Mitty  (which, in its original short-story incarnation, ones-up The Producers in the age department, anyway).

Yes, of course, there’s taste, and it differs greatly when humor is involved. You may not like Mel Brooks’ comedies or Zero Mostel’s mugging. Yet to call something old humor seems to me just absurd. If something’s good, it stays that way. The years don’t make it worse.

For the record, I want to note that I’m not just about older comedies. One example: I liked Anchorman 2: The Legend Continues. Though, wait … is that old humor because it’s a sequel to an older film? Does it still count as new?

Ahhh … whatever.

Setter’s ‘Spectives: Looking Anew at a Laurel and Hardy Classic

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Setter Drawing for Blog 082613To me, watching March of the Wooden Soldiers is like opening a Christmas present.

It still offers surprises, no matter how many times you do it. The fact that it was on TV on Xmas Day, as usual, drove that point home. This year, I marveled at the elegance of Laurel and Hardy’s routines. I smiled at the charm of Victor Herbert’s lilting score. And I pondered the idea that those mean “bogeymen” invading Toyland at the end were racist caricatures.

Yep, I did just that. It basically ruined my naive memory of viewings past. But it also instilled an awareness that many of the pleasures we grew up on don’t always retain their innocent luster.

OK, you say, but this movie is totally silly. It’s just fantasy and isn’t political. It’s escapist. It’s Laurel and Hardy, for crying out loud!

It is, but I’m reminded of other “innocent” routines in otherwise sterling pictures, such as the big musical number in A Day at the Races, that have disturbing social connotations attached to their entertainment value. In March, the bogeymen are monstrous, cartoony, but also apelike in their movements, unintelligible and savage. Plus, they attack Toyland in masses, attempting to carry off the inhabitants while causing as much damage as possible.

Doesn’t that sound like the white establishment’s worst fear—that the race it has pressed down for so many centuries will invade and destroy it?

This isn’t a subtle message, yet I’m chagrined that it has taken me this long to understand it. Perhaps it’s because I’ve seen it so many times and, in the past, have only looked at it superficially. Now, however, I’m noticing the subtext, and although I still find the movie amusing, my joys are somewhat deflated. Like Races, it’s attained a mark that—though based in misconceptions of yore—serves as a strike against it. These ideas can’t be discounted, no matter how old they are or antiquated they seem.

That’s because they still appear on TV … every year, in the case of March. And they still have the capacity to be offensive.

If we examine all of our holiday traditions, I’m sure we’d all find concepts we disagree with. The hardest ones to explore, though, are the ones we’ve grown up accepting but don’t make sense once we revisit them with older eyes.

I’m feeling that way about March, though a present worth opening is also worth discussing. Perhaps we can continue to do that as the holidays amble by.

Setter’s ‘Spectives: The Ugly, Ambiguous Truth About Art

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Setter Drawing for Blog 082613Back in the day, when I still thought good taste had nothing to do with opinion, I sat down with a dear friend of mine to watch the Marx Brothers’ A Night at the Opera on video. Ed adored classical music, especially Puccini, and had such elevated sensibilities that he often preferred singers who were just a smidgen flat to more on-pitch, yet less idiosyncratic performers. He was so erudite that I thought he’d go ga-ga over Night, one of my favorite comedies and, in my opinion, an affectionate look at the opera world. If anything, he’d get the joke and, like me, want to see it over again in the future.

Once we got to the scene, however, where Harpo and Chico switch the sheet music for Il Trovatore with that of “Take Me Out to the Ball Game,” I knew my choice was ill-conceived.

“This is a travesty,” Ed said as the brothers tossed a baseball in the orchestra pit.

The takeaway: Not everyone likes the Marx Brothers. But there’s another takeaway, and it’s less definite. It’s the question of what’s good and what’s not, and how do we know if something’s art or junk?

Tommy Chong answered that hilariously in the movie After Hours as his character steals a statue containing Griffin Dunne’s hapless yuppie: “Art sure is ugly.”

It would be easier to assess if it always were.

The problem is, it’s not always anything. You can’t say: Art has this quality and this quality, so therefore it’s what it is. And it’s not always known at first sight, either; plenty of works are pooh-poohed when they first debut and only obtain recognition years later. The lexicon has no deadline.

To a certain extent, art should affect you greatly, as A Night at the Opera does to me; it makes me laugh, and I never get tired of watching it. Yet what of those who prefer other comedies—or those who like slightly off-pitch singers? Their opinions matter as much as mine … if not more.

I once attended an event where basketball legend Michael Jordan was asked by movie critic Gene Siskel what his favorite film was. “Friday,” Jordan ultimately said, to Siskel’s visible dismay.

I saw Friday. Some of it was amusing. Some of it was junky. Is that personal taste, or can I say with authority that it doesn’t hold a candle to Night? After all, Jordan liked it. Who am I to dispute him?

We live in a world where the word “genius” is applied indiscriminately, where a man can break bottles pointlessly on the street and attract a curious audience—as I observed with bemusement one day during a trip to Paris. Can anything be called art as long as there’s someone backing the claim? Is it just a popularity contest?

I don’t think so. But I can’t figure out why. All I know is that some people love the Marx Brothers, and some people don’t. I don’t understand their perspective, but I’m not them.

If I knew how to sing just a little bit flat, maybe I’d get the idea.

Skip’s Quips: Paris, Je T’Aime … Uh, Most of the Time

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Blog Sketch 082813One of my fondest cinematic memories is seeing a line outside a Paris movie theater for a Marx Brothers flick.

The Marx Brothers. A line. For a film that was, at the time, at least 60 years old.

See why I love France so much?

OK, perhaps the infatuation with Jerry Lewis–one of the silver screen’s least funny performers–doesn’t make sense, though I have to admit liking his Gallic equivalent, Louis de Funès, quite a bit. (Watch The Mad Adventures of Rabbi Jacob and see if you agree.) Yet the truth is, there’s a film culture there that pervades the national fabric. Why? More than a century of cinematic prowess is one reason, but I think another is the notion that people just like movies there. Good movies. Old movies. And often new movies.

Many years ago, as I attempted to coordinate a showing of the original 1968 version of The Producers in my college dorm, a friend of mine pooh-poohed the idea, decrying the film’s “old humor.” True, not everyone shares those sentiments, but I wondered then–as I do now–why some feel nothing that’s been around more than 10 minutes has any value cinematically. Doesn’t quality last longer than novelty … at least, in most cases?

I’m not deluding myself: There’s no way every person in France likes the Marx Brothers or, for that matter, any old movie because of its age. Bad taste is everywhere–the admiration of les films de M. Lewis offers evidence of that–yet I think there’s a sensibility in France that suggests its inhabitants often understand what it takes to make a good movie … and why it should be valued regardless of the years behind it. Again, I’m not sure why this is, and I’m not saying one country’s better than another.

But when I summon up remembrance of movies past, I think of the line outside that French theater to see a Marx Brothers comedy. And I can’t help but find a love in my heart for Paree.